HUMAN VALUES & PROFESSIONAL ETHICS
HUMAN VALUE &PROFESSIONAL ETHICS
Unit
5
Human Values & Professional Ethics
Professional ethics: (UPTU-2018-19)
·
Professional
ethics means to develop professional competence with ethical human conduct.
·
Ethical
human conduct is the
foundation of professional ethics.
·
Ethical
human conduct means
definiteness of human conduct.
·
The
only effective way to ensure professional ethics is through correct
appraisal and systematic development of ethical competence in the professional (the
human being).
·
Profession
is a significant domain of human activity targeted towards participating in the
larger order which includes the society and nature around. Thus, it is a
meaningful participation for each one in one or more of the five domains of
human endeavor needed for a harmonious society.
·
Ethical
conduct of profession implies the right utilization of one’s professional
skills towards the fulfillment of comprehensive human goal and thus,
meaningfully participates in the larger order. Professional ethics may be
defined as a form of applied ethics that examines ethical principles and moral
or ethical problems that arise in a business environment.
·
Professional
ethics concerns the moral issues that arise because of the specialist knowledge
that professionals attain, and how the use of this knowledge should be governed
when providing a service to the public.
· To be able to achieve this, it is essential to develop
the value competence or the ethical competence in the human beings.
Competence
in professional ethics: (UPTU-2018-19)
The
development of ethical competence is a long-term process to be achieved through
appropriate value education. The competence in profession will only be the
manifestation of ones right understanding.
The
silent features characterizing the competence can be summarized as below…
1. Clarity
that comprehensive human goal: samadan -samridhi -abhay -sah-astitva, and its fulfillment through
universal human order.
2. Confidence
in oneself: based of
right understanding of oneself and existence
3. Mutually fulfilling behavior with human being – clarity & confidence in ethical human conduct
and its correlation with sustainable happiness & prosperity – HUMAN
FRIENDLY
4. Mutually fulfilling interaction with rest of nature – self-sufficiency in fulfillment of physical needs,
i.e. the ability to identify the needs & to produce/obtain more than the
needs through avartansheel (cyclic – mutually enriching) production – ECO
FRIENDLY
Issues
in professional ethics: (UPTU-2018-19)
The unethical practices
are rapidly increasing, and their impact is also becoming far reaching.
Corruption in multifarious manifestations is affecting all the professions like
a virus. similar lily, other unethical practices are also proliferating and
getting out of control.
Ø Corruption
in multiple forms and at various level.
Ø Tax
evasion, misappropriation and misuse of public funds
Ø Cutthroat
competition
Ø Adulteration
and spurious production
Ø Endangering
the health and safety of public at large.
Ø Hoarding
and over-charging etc.
Definiteness of ethical human conduct: (important)
The right
understanding gained through self-exploration also enables us to identify the definiteness of human conduct which may also be called the ethical human
conduct.
It is the same for all human beings. So, we
are also able to understand the universality of ethical human conduct which is
in consonance with the universal human values Each one of us wants to in
consonance with the universal human values. Each one of us wants to have a
definite conduct but presently we may not be able to ensure that. This is
because we are presently living based on our pre-conditioning or assumptions
which are not in consonance with the truth or the right understanding. But this
situation neither gives satisfaction to us not to others. We do see the human
beings struggling to find out what the right conduct is and, in the process,
exhibiting a wide variety of attributes. We also see people debating endlessly
about what they consider to be ethical.
But unless we have the right
understanding, we are not able to identify the definiteness of ethical human
conduct.
It can be understood in terms of the
following:
1. Values (Mulya): Competence of living in accordance with universal
human values or the participation of a unit in the larger order- its natural
characteristics or svabhava is known as values. Values are a part of our
ethical conduct.
2. Policy (Niti): policy is the decision (plan, program,
implementation, results, evaluation) about the enrichment, protection and right
utilization of the resources (self, body and wealth – mana, tana and dhana).
3. Character (Charitra): The definiteness of my desire, thought and selection
gives definiteness to my living. Definiteness of character is the outcome of
the definiteness of my behavior and work.
Vision of a universal human order?
Universal human order (sarvabhauma vyavastha) is a feeling of being
related to every unit including human beings and other entities of nature. Having understood the comprehensive human goal, we are able to be in
harmony not only with human beings, but also with the rest of the nature. We can
see that we are related to every unit in nature and ensure mutual fulfillment in
that relationship. On the bases of understanding of harmony, we get the notion
of an undivided society and universal human order.
The universal human order will comprise of:
1. The five dimensions of human
endeavor (education, health etc.) towards a fragmented society.
2. The steps of organization from
family to world family, each anchored in right understanding will integrated in
the following way:
Family =>cluster=>village=>community=>village- cluster=>world
family
implications of value-based living at all four levels of living?
Explain. (UPTU 2009-10) (UPTU 2018-19)
ANS. The implications of value-based living can be
studied in the following terms:
1. At the level of the individual – Transition
towards happiness and prosperity will take place at the individual level.
It will instill self-confidence, spontaneous joyfulness, peace, contentment and
bliss in the self, and perseverance, bravery and generosity in living of the
individual.
2. At the level of the family - Mutual fulfillment in
relationships, prosperity in the family, sustenance of joint families,
family as the building block of societal order in place of law enforcing
bodies, respect for all without differentiation on the basis of age, gender,
caste, race, money, post, creed, etc.
3. At the level of the society – Fearlessness in the
society, holistic systems for education, health, justice, production,
exchange and storage, harmony between nations, world growing as a family.
4. At the level of nature – Co-existence of all
units in nature, earth getting more and more suited for sustenance of all
entities on the globe, balance of seasons, proper development
COMPREHENSIVE HUMAN GOAL
·
IN
every individual: RIGHT UNDERSTANDING
·
IN
every family: PROSPERITY
·
IN
society: FEARLESSNESS
·
IN
nature: CO-EXISTENCE
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